It is this sense to which Modernists give the name of faith, and this is what they hold to be the beginning of religion. And We, as a pledge of Our affection and of the Divine solace in adversity, most lovingly grant to you, your clergy and people, the Apostolic Benediction. We have the highest esteem for this institution of censors, and We not only exhort, but We order that it be extended to all dioceses. It is not enough to hinder the reading and the sale of bad books — it is also necessary to prevent them from being published. In this way they pass to what is practically their principal doctrine, namely, evolution. This is the task of the intellect, whose office it is to reflect and to analyze; and by means of it, man first transforms into mental pictures the vital phenomena which arise within him, and then expresses them in words. For though such things come within the category of phenomena, still in as far as they are lived by faith and in the way already described have been by faith transfigured and disfigured, they have been removed from the world of sense and transferred into material for the divine. Let him answer who can. Label "Cloud" 24. So far, Venerable Brethren, there has been no mention of the intellect. The error of Protestantism made the first step on this path; that of Modernism makes the second; atheism makes the next. But it was necessary that We should do so, both in order to meet their customary charge that We do not understand their ideas, and to show that their system does not consist in scattered and unconnected theories, but, as it were, in a closely connected whole, so that it is not possible to admit one without admitting all. However, this Agnosticism is only the negative part of the system of the Modernists: the positive part consists in what they call vital immanence. The unknowable they speak of does not present itself to faith as something solitary and isolated; but on the contrary in close conjunction with some phenomenon, which, though it belongs to the realms of science or history, yet to some extent exceeds their limits. The pope condemned Modernism, and a whole range of other principles described as " evolutionary ", which allowed change to Roman Catholic dogma. The modernists simply sweep them entirely aside; 7. … 34. They seize upon professorships in the seminaries and universities, and gradually make of them chairs of pestilence. We may ask, what then becomes of inspiration? The object of science, they say, is the reality of the knowable; the object of faith, on the contrary, is the reality of the unknowable. In all this they assert that they are not using an argumentum ad hominem, because they are really of the opinion that the truth is to be found only in this kind of history. For it is madness to think that the sentiment of liberty, as it now obtains, can recede. Thus we have theological immanence. Regarding worship, they say, the number of external devotions is to he reduced, and steps must be taken to prevent their further increase, though, indeed, some of the admirers of symbolism are disposed to be more indulgent on this head. Such methodology led to erroneous conclusions that called into question many Church dogmas. The higher they try to rise, the lower let them be placed, so that the lowliness of their position may limit their power of causing damage. This will be patent to anyone who reflects. It differs from the first in much the same way as the private experience differs from the experience transmitted by tradition. Then the philosopher must come in again to enjoin upon the historian the obligation of following in all his studies the precepts and laws of evolution. All of them strive to promote the Kingdom of Christ and the sanctification of the souls. Might I recommend a spin through the anti-modernist encyclical of St. Pius X, Pascendi dominici gregis; you should be able to find it on the web in a number of places.. Clarification. What is imputed to them as a fault they regard as a sacred duty. 3. Their artifices to delude men’s minds are of two kinds, the first to remove obstacles from their path, the second to devise and apply actively and patiently every resource that can serve their purpose. Want to be automatically notified of new documents? With this principle of immanence is connected another which may be called the principle of divine permanence. But for Catholics nothing will remove the authority of the second Council of Nicea, where it condemns those “who dare, after the impious fashion of heretics, to deride the ecclesiastical traditions, to invent novelties of some kind…or endeavor by malice or craft to overthrow any one of the legitimate traditions of the Catholic Church”; nor that of the declaration of the fourth Council of Constantinople: “We therefore profess to preserve and guard the rules bequeathed to the Holy Catholic and Apostolic Church, by the Holy and most illustrious Apostles, by the orthodox Councils, both general and local, and by everyone of those divine interpreters, the Fathers and Doctors of the Church.” Wherefore the Roman Pontiffs, Pius IV and Pius IX, ordered the insertion in the profession of faith of the following declaration: “I most firmly admit and embrace the apostolic and ecclesiastical traditions and other observances and constitutions of the Church.”. Yes, these very Modernists who seek to be esteemed as Doctors of the Church, who speak so loftily of modern philosophy and show such contempt for scholasticism, have embraced the one with all its false glamour, precisely because their ignorance of the other has left them without the means of being able to recognize confusion of thought and to refute sophistry. But for the Modernists, sacraments are bare symbols or signs, though not devoid of a certain efficacy — an efficacy, they tell us, like that of certain phrases vulgarly described as having caught the popular ear, inasmuch as they have the power of putting certain leading ideas into circulation, and of making a marked impression upon the mind. As for history, it must be written and taught only according to their methods and modern principles. The argument of prescription or well-founded presumption is to have weight only when devotion to a relic is commendable by reason of its antiquity, according to the sense of the Decree issued in 1896 by the Congregation of Indulgences and Sacred Relics: “Ancient relics are to retain the veneration they have always enjoyed except when in individual instances there are clear arguments that they are false or superstitious.” In passing judgment on pious traditions let it always be borne in mind that in this matter the Church uses the greatest prudence, and that she does not allow traditions of this kind to be narrated in books except with the utmost caution and with the insertion of the declaration imposed by Urban VIII; and even then she does not guarantee the truth of the fact narrated; she simply does not forbid belief in things for which human evidence is not wanting. 18. Pascendi Dominici Gregis ("het weiden van de kudde des Heren") is een pauselijke encycliek van Pius X, die werd gepromulgeerd op 8 september 1907.De paus veroordeelt het modernisme en enkele andere recente ontwikkelingen die betrekking hebben op katholieke dogma's. This is barred by agnosticism, which recognizes in Christ nothing more than a man whose religious consciousness has been, like that of all men, formed by degrees; it is also barred by the law of immanence, which rejects what they call external application; it is further barred by the law of evolution, which requires, for the development of the germs, time and a certain series of circumstances; it is finally, barred by history, which shows that such in fact has been the course of things. If they have that of Pontifical booksellers, let them be denounced to the Apostolic See. For them the sacraments are the resultant of a double impulse or need — for, as we have seen, everything in ttheir system is explained by inner impulses or necessities. If it be favorable, the Bishop will give the permission for publication by the word Imprimatur, which must be preceded by the Nihil obstat and the name of the censor. Then faith, attracted by the unknowable which is united with the phenomenon, seizes upon the whole phenomenon, and, as it were, permeates it with its own life. The Reception and Application of the Encyclical Pascendi, 193-208 Talar. Censors shall never be chosen from the religious orders until the opinion of the Provincial, or in Rome, of the General, has been privately obtained, and the Provincial or the General must give a conscientious account of the character, knowledge, and orthodoxy of the candidate. But as the branches live the life of the seed, so, too, all Christians are to be said to live the life of Christ. So, too, when they treat of philosophy, history, and criticism, acting on the principle that science in no way depends upon faith, they feel no especial horror in treading in the footsteps of Luther11 and are wont to display a manifold contempt for Catholic doctrines, for the Holy Fathers, for the Ecumenical Councils, for the ecclesiastical magisterium; and should they be taken to task for this, they complain that they are being deprived of their liberty. This means, to put it briefly and clearly, that in the Sacred Books we must admit a vital evolution, springing from and corresponding with the evolution of faith. Therefore, in virtue of the first canon deduced from agnosticism, whatever there is in His history suggestive of the divine must be rejected. The enunciation of this principle will not be a matter of surprise to anyone who bears in mind what the Modernists have had to say about each of these subjects. The same decision is to be taken concerning the writings of some Catholics, who, though not evilly disposed themselves, are ill-instructed in theological studies and imbued with modern philosophy, and strive to make this harmonize with the faith, and, as they say, to turn it to the profit of the faith. 56. In past times it was a common error that authority came to the Church from without, that is to say directly from God; and it was then rightly held to be autocratic. Let all this be done in a fitting manner, and in certain cases it will suffice to restrict the prohibition to the clergy; but in all cases it will be obligatory on Catholic booksellers not to put on sale books condemned by the Bishop. In the Roman Curia official censors shall be appointed in the same way as elsewhere, and the duty of nominating them shall appertain to the Master of the Sacred Palace, after they have been proposed to the Cardinal Vicar and have been approved and accepted by the Sovereign Pontiff. Hence the common saying of Modernists: that the religious man must think his faith. Today Modernism is becoming predominant, which has abused even the holy Pope for its purposes, to betray the everlasting Magisterium of the Church. In this way is formulated the principle of religious immanence. 13. Further, although it is contended that God is the object of faith alone, the statement refers only to the divine reality, not to the idea of God. This encyclical condemned the heresy of Modernism. Pius X defined Modernism in Pascendi Dominici Gregis, his encyclical of 1907 as the “synthesis of all heresies”. Nor, indeed, are they without forerunners in their doctrines, for it was of these that Our predecessor Pius IX wrote: “These enemies of divine revelation extol human progress to the skies, and with rash and sacrilegious daring would have it introduced into the Catholic religion as if this religion were not the work of God but of man, or some kind of philosophical discovery susceptible of perfection by human efforts.”14 On the subject of revelation and dogma in particular, the doctrine of the Modernists offers nothing new. Modernism: A Record and Review, pp. It shall be his office to read in due time each number after it has been published, and if he find anything dangerous in it let him order that it be corrected as soon as possible. First of all they lay down the general principle that in a living religion everything is subject to change, and must in fact be changed. Experience differs from the experience transmitted by tradition surprise that it be allowed... 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